The Biggest Problem & ‘The Two Sets’

This is my biggest problem with politics: I do not like the political architecture we’ve inherited. I think this is true of many of the people here. For instance, I have seen Craig U., Brian A., Damien H. and David T. really speak extensively about these just very different political ideas that just aren’t feasibly going to come about in our lifetimes barring some unpredictable drastic changes… But I have never minded that because that is where the most fascinating and exciting ideas exist, IMO, and I am very guilty of believing in things that just won’t ever be seen in the current political framework & ideas….
 
This creates sort of an interest barrier between people. There are people who, when they mean politics, refer to everything within the current framework. To them, politics only consists of the inherited framework & it will only remain as relevant as what is conceivable.
 
This is why Bernie Sanders & Donald Trump were so exciting to have… they are ‘anti-establishment,’ and to some degree they could thus be seen as rejecting the political architecture they’ve inherited. Of course, not entirely, but it’s a great start.
 
So this produces these funny gaps in dialog… When one person wants to talk politics they have a very good depth in the last 100 years of American / British / Korean or other relevant political history; they want to talk about issues so very directly relevant to _what is happening and what is likely to happen, and the best possible choices among the likely ones. Of course, these are things that we all discuss as well, but you can see their faces fall when and they feel that the topic is derailed when I want to talk about how the last 100 years have been a mistake, or that ‘of all of the likely choices & options, I hate them all, and I want to talk about the way it should be.’
 
… In a sense, there are people who want to talk about ‘the politics in this generation’ and those who want to talk about ‘the politics of every generation,’ and there are those who think in terms of ‘what this generation is to do and what that means’ versus a broader political philosophy.
 
I feel this produces “Two Political Sets” for each person.
 
(a) The Ideological
(b) The Immediate
 
The examples would be obvious… The Fascist who votes for Donald Trump; the Libertarian who votes for Trump; the Christian conservative obsessed with theology & issues of abortion and euthanasia who votes for Trump, all of these having an “Ideological set” that they try to fulfill through the “immediate.” For the sake of space I won’t enumerate the opposites of these.
 
I feel the ‘ideological’ is the most compelling and most interesting set, so I focus on it. I used to thumb my nose at people who worry about the ‘Immediate’ more than the ‘ideological,’ but I understand how focusing on the reality has its own merits. In fact, I am often jealous of people who have a wide range of familiarity with each politician and all of these relevant movements that are happening, and often times these are the peopel who have very good raw data on the benefits of X or Y when that is a topic I do not concentrate on very much.
 
I think the ‘Immediate Set’ gets a bad reputation because there are millions & millions of people who don’t give a fuck about the Ideological set and thus they are always political trainwrecks with no real basis for discussion; this is also true of religion. There are the “immediate” religious people who are not well versed in the “ideology” and thus cannot bring forward a meaningful, accurate & persuasive defense of their views. perhasp “Ideological” and “Immediate” sets have a very broad range far beyond politics.
 
… I think I need to be able to say that in an the ideological sense I am a Traditionalist or a sort of Fascist, but as this holds no reality in the Immediate sense I am a “reactionary” who is also quite strongly a representative of the extreme ‘Republican’ ideas. It seems very, very weird to reduce this giant ideological viewpoint to what I view as the shallow, immediate set of ‘Republican’ but in another sense it is also liberating to, at last, feel comfortable in a title that has real world grounding.
 
I think we should all feel comfortable in both the “ideological” and the “immediate,” and from there we can even have better discussions when we recognize that “Now I am supposed to talk as an ideologue with a great architecture,” and “now I am supposed to talk as a Republican/Democrat, Conservative/Liberal, Left/Right with just the immediate architecture.”

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