Monthly Archives: January 2017

Transcendental World View & Secularism

Every government is based off of a transcendental world view, thus there is no such thing as a truly secular government because there will be a philosophical position that underwrites it which has profound ramifications.
Of course, if we mean to say that there should be a ‘separation of church & state’ and we are living in a small city-state of likeminded people with almost a libertarian and minimalistic government, it might seem foolish to say that this sort of secularism is self-defeating. In some cases I can see how it really is merely the suspension of officious religious institutions with the government.
But when we talk about 21st century Americas & Europe, it should be clear that this doesn’t fit the description of any of these nations. We see that there is a very set dogma that comes with it. This dogma does not grow completely out of “secularism,” but it grows out of the transcendental world view…
This is one reason that I have respected Libertarians: they actually are pursuing secularism. Of course, their transcendental world view does begin replacing religion and in some minimal way it is not ‘secular’ but this is a far cry from the way that Western liberalism seeks to uniformly build the “values” of the society from the top down.
What is the position of myself? That secularism is unnecessary. The existence of a state Church that very specifically honors and pays homage to its ancestral church is not just acceptable but is preferable. It comes, of course, with its own problems: the Church can become corrupted to some degree by the state, and the state to some degree by the corruption of the Church. Moreover, there is always the potential of the Church taking on more power than it can rightfully handle and disgracing itself.
It would make sense to have the minimal relationship between Church & state to not be an outright theocracy but rather to do things such as entrusting significant amounts of education and other cultural institutions to the Church. It would make sense also to require religious tests for certain offices.
But even in this there has to be a certain minimalism. The government shouldn’t actively work to agitate or overly interfere. It is the phenomena of being so rigid that when a strong wind comes you snap in two, or if you try to grasp water in your hands it slips right through. The positive influence must be comfortable and not overbearing.